Allah Noor Samawati Wal Ard Ayat Meaning in Urdu, English

The Ayat “Allah Noor Samawati Wal Ard” means “Allah is the Light of the heavens and the earth” in simple English. This verse reminds us that Allah is like a guiding light that shines over everything in the sky and on the Earth.

It’s a way of saying that Allah’s presence and wisdom are everywhere, just like light brightens up a dark room. This verse encourages us to think about how Allah’s guidance is always with us. People also read this Dua for the beauty of the face.

Allah Noor Samawati Wal Ard Ayat in Arabic

In Arabic, it is written as

۞ ٱللَّهُ نُورُ ٱلسَّمَـٰوَٰتِ وَٱلْأَرْضِ ۚ مَثَلُ نُورِهِۦ كَمِشْكَوٰةٍۢ فِيهَا مِصْبَاحٌ ۖ ٱلْمِصْبَاحُ فِى زُجَاجَةٍ ۖ ٱلزُّجَاجَةُ كَأَنَّهَا كَوْكَبٌۭ دُرِّىٌّۭ يُوقَدُ مِن شَجَرَةٍۢ مُّبَـٰرَكَةٍۢ زَيْتُونَةٍۢ لَّا شَرْقِيَّةٍۢ وَلَا غَرْبِيَّةٍۢ يَكَادُ زَيْتُهَا يُضِىٓءُ وَلَوْ لَمْ تَمْسَسْهُ نَارٌۭ ۚ نُّورٌ عَلَىٰ نُورٍۢ ۗ يَهْدِى ٱللَّهُ لِنُورِهِۦ مَن يَشَآءُ ۚ وَيَضْرِبُ ٱللَّهُ ٱلْأَمْثَـٰلَ لِلنَّاسِ ۗ وَٱللَّهُ بِكُلِّ شَىْءٍ عَلِيمٌۭ ٣٥


“Allahu noorus samawati wal-ard. Masalu noorihi kamishkaatin feeha misbaah. Al-misbaahu fee zujaajah. Az-zujaajatu ka-annahaa kawkabun durriyyun. Yooqadu min shajara-tim mubaarakatin zaytoonatil Laa sharqiyyatin wa laa gharbiyyah. Yakaadu zaytuhaa yudii’u walaw lam tamsashu naar. Noorun ‘alaa noor. Yahdillahu li-noorihi man yashaa’. Wayadribu Allahul-amsaala lin-naas. Wallahu bikulli shay’in ‘aleem.”

Allah Noor Samawati Wal Ard Ayat Meaning in Urdu, English (1)

Allah Noor Samawati Wal Ard Ayat Meaning in English

The English translation of this Ayat is

“Allah is the Light of the heavens and the earth. Comparison of God’s guiding light (the Holy Book of the Qur’an) is like a “misykaat” that contains a lamp; the lamp is in a glass bulb (qandil), the glass bulb is also (clear and bright) like a shining star; the lamp is lit with oil from a fruitful tree, (that is) the olive tree which is not only exposed to the sun in its rising and not only in its setting (but it is always exposed to the sun); almost the oil – by itself – emits a shining light (because of its clarity) even though it is not touched by fire; (the ray of guidance that is comparable to that is a double ray): light layered with light. God leads whoever He wants (according to His laws and regulations) to His guidance; and God presents various examples of comparison for mankind; and Allah is All-Knowing of everything.”

Now, let’s breakdown the meaning of this Ayat word by word

1. ٱللَّهُ نُورُ ٱلسَّمَـٰوَٰتِ وَٱلْأَرْضِ (Allahu nooru as-samawati wal-ard):

“Allah is the Light of the heavens and the earth.” This part of the verse establishes the central concept that Allah is described as the ultimate source of light, symbolizing guidance, knowledge, and illumination for both the celestial and earthly realms.

2. مَثَلُ نُورِهِۦ كَمِشْكَوٰةٍۢ فِيهَا مِصْبَاحٌ (Mathalu noorihi kameshka-watin feeha misbaahun):

“The example of His light is like a niche in which there is a lamp.” This part of the verse presents an analogy to help us understand Allah’s light. The lamp in a niche is a metaphor for divine guidance and knowledge.

3. ٱلْمِصْبَاحُ فِى زُجَاجَةٍۢ ۖ (Al-misbaahu fee zujaajah):

“The lamp is in a glass.” This part highlights the idea that the lamp is protected and encased within glass, signifying the preservation of divine guidance.

4. ٱلزُّجَاجَةُ كَأَنَّهَا كَوْكَبٌۭ دُرِّىٌّۭ (Az-zujaajatu ka-annahaa kawkabun durriyyun):

“The glass is as if it were a brilliant star.” This part emphasizes the luminous quality of the glass, likening it to a radiant star.

5. يُوقَدُ مِن شَجَرَةٍۢ مُّبَـٰرَكَةٍۢ زَيْتُونَةٍۢ (Yooqadu min shajara-tin mubaarakah zaytoonah):

“Lit from [the oil of] a blessed olive tree.” Here, it suggests that the lamp is fueled by the pure oil extracted from a blessed olive tree, signifying the divine source of this light.

6. لَّا شَرْقِيَّةٍۢ وَلَا غَرْبِيَّةٍۢ (Laa sharqiyyatin wa laa gharbiyyah):

“Neither of the east nor of the west.” This part emphasizes that the source of this light is not limited to any specific direction; it transcends all directions, symbolizing the universality of Allah’s guidance.

7. يَكَادُ زَيْتُهَا يُضِىٓءُ وَلَوْ لَمْ تَمْسَسْهُ نَارٌۭ ۚ (Yakaadu zaytuhaa yudii’u walaw lam tamsashu naarun):

“Its oil would almost glow even if untouched by fire.” This part illustrates the extraordinary brightness and self-sustaining nature of the light, indicating that it doesn’t need external influences to shine.

8. نُّورٌ عَلَىٰ نُورٍۢ ۗ (Noorun ‘alaa noor):

“Light upon light.” This phrase underscores the idea that Allah’s light is layered and endless, representing His continuous guidance.

9. يَهْدِى ٱللَّهُ لِنُورِهِۦ مَن يَشَآءُ (Yahdillahu li-noorihi man yashaa’):

“Allah guides to His light whom He wills.” This part emphasizes that Allah bestows His guidance upon whomever He chooses.

10. وَيَضْرِبُ ٱللَّهُ ٱلْأَمْثَـٰلَ لِلنَّاسِ ۗ (Wayadribu Allahul-amthaala lin-naas):

“And Allah presents examples for the people.” This indicates that these analogies are given to help people better understand spiritual concepts.

11. وَٱللَّهُ بِكُلِّ شَىْءٍ عَلِيمٌۭ (Wallahu bikulli shay’in ‘aleem):

“And Allah is Knowing of all things.” This concludes the verse by affirming that Allah has knowledge of everything.

Allah Noor Samawati Wal Ard Ayat Meaning in Urdu

اللہ آسمانوں اور زمینوں کو روشن کرنے والا ہے۔ اس کے نور کی مثال ایسی ہے جیسے ایک طاق ہو جس میں چراغ ہے، وہ چراغ ایک فانوس میں ہے، وہ فانوس گویا ایک موتی کی طرح چمکتا ہوا ستارہ ہے جو زیتون کے برکت والے درخت سے روشن ہوتا ہے جو نہ مشرق والا ہے اور نہ مغرب والاہے۔ قریب ہے کہ اس کا تیل بھڑک اٹھے اگرچہ اسے آگ نہ چھوئے۔ نور پر نور ہے، اللہ اپنے نور کی راہ دکھاتا ہے جسے چاہتا ہے اور اللہ لوگوں کیلئے مثالیں بیان فرماتا ہے اور اللہ ہر شے کو خوب جاننے والا ہے۔

Allah Noor Samawati Wal Ard in Quran

This Ayat is from Surah An-Nur (Chapter 24), verse 35 in the Quran:

Benefits of Reciting This Ayat?

Reciting the ayat “اللَّهُ نُورُ السَّمَاوَاتِ وَالْأَرْضِ” (Allahu nooru as-samawati wal-ard) from Surah An-Nur in the Quran is believed to have several spiritual and practical benefits according to Islamic tradition. Here are some of the potential benefits associated with reciting this ayat:

1. Seeking Divine Guidance:

This verse emphasizes that Allah is the ultimate source of light and guidance. Reciting it serves as a reminder to seek Allah’s guidance in all aspects of life, both spiritually and morally.

2. Increased Spiritual Awareness:

Reciting this verse can help believers become more spiritually aware and conscious of Allah’s presence in their lives.

3. Strengthening Faith:

It can strengthen one’s faith by reinforcing the belief in Allah as the guiding light, especially during times of doubt or uncertainty.

4. Protection from Darkness:

Believers may recite this verse for protection from spiritual or moral darkness, seeking the illumination and clarity that Allah’s guidance provides.

5. Reflecting on Analogies:

The verse presents analogies that encourage contemplation and reflection. Meditating on these analogies can lead to deeper understanding and insight.

6. Inner Peace:

Recitation of this verse may bring inner peace and a sense of calm, knowing that Allah’s guidance is always available.

7. Positive Influence:

By understanding and internalizing the message of this verse, individuals may become a source of guidance and light for others, just as the lamp in the analogy shines for all to see.

8. Spiritual Connection:

Repeating this verse can help believers feel a stronger connection to Allah and a sense of being spiritually nourished.

9. Removal of Doubt:

It can help dispel doubts and uncertainties, offering clarity and a sense of purpose.

10. Protection from Negative Influences:

Some believe that reciting this verse can protect individuals from negative influences and temptations, as it symbolizes the purity and strength of divine guidance.

It’s important to note that the benefits of reciting this ayat are largely spiritual and personal, and they can vary from person to person. Muslims often recite this verse as part of their daily prayers and when seeking spiritual guidance and illumination. The act of recitation itself is considered a form of worship and connection with Allah.

How to Pronounce This Ayat?

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